The Ugly Roots of the Light Skin/Dark Skin Divide
A house slave was a slave who worked, and often lived, in the house of the slave -owner. . Darker-skinned slaves worked in the fields, while lighter-skinned house servants In turn Jefferson himself had a long relationship with Betty and John. House slaves usually lived better than field slaves. perhaps better-off materially , domestic slaves often had uncomfortable relations with their white owners. The distinction between field hands and house slaves was quite fuzzy on and one sees many examples of punishments linked to physical proximity to the.
An Overview House slave was a term used to refer to those enslaved Africans relegated to performing domestic work on American slave plantations. Typically slave labor on the plantation was divided into two broad categories: The process of turning a person into a house servant or field hand was called "seasoning.
The practice itself was coercive and extremely violent. The central task was to remove the cultural memory of those enslaved to ensure that notions of African inferiority and white superiority could replace it within three years Phillipsp. It is estimated that close to 20 percent of those who reached American shores perished during the seasoning process Society of Friendsp.
During the seasoning process people were divided into three categories: New Africans or saltwater Negroes represented those recently from Africa.
House Slaves: An Overview | japancarnews.info
They spoke indigenous languages, carried African names, and maintained a strong connection to the culture of their ancestors. They were often considered the most dangerous and prone to rebellion. Old Africans were those who were born in Africa but spent a considerable amount of time within the plantation system. Typically they were middle-aged and elderly persons.
Creoles were persons of African descent who were born in the Americas. Their social experiences were limited to the culture of American slave plantations.
- House slave
- House Slaves: An Overview
- The Ugly Roots of the Light Skin/Dark Skin Divide
For the most part Creoles and Old Africans were preferred as house servants. The vast majority of those enslaved were field hands. Field hands were the backbone of the plantation economy. They performed the most difficult agricultural tasks on cotton, sugar, rice, and tobacco plantations, which included: As part of the gang labor system, field hands were often divided into work groups based upon age, physical health, and skill level.
During the height of the growing seasonfield hands typically worked eighteen-hour days, from sunup to sundown. The regimentation of work on the plantation was critical for its profitability.
Violence was the principle method used by overseers, drivers, and plantation owners to discipline field hands. Although the lifestyle of field hands varied from plantation to plantation, generally speaking they often lived in deplorable housing conditions, consumed the worst food, and received little if any medical attention. For this reason the lifespan of field hands was relatively short. Men, women, and children of all ages served as field hands.
Reid's comments also go a long way toward explaining why the likes of the Revs. Their church-inspired cadence reminds the dominant society of a blackness they are uncomfortable with, and thus they are ignored.
Dark skin and a certain way of speaking most often equals "ghetto" and is therefore unacceptable. On the other hand, as Reid himself suggested, Barack Obama was the preferable choice if an African-American were to hold the highest office. His perfect speech and clean-cut look made the mainstream comfortable.
There was no ruffling of feathers by being different and certainly not by looking different.
House Slaves VS Field Slaves! by Niah O'Briant on Prezi
Those antiquated ideas about skin tone are just one reason I took so much interest in writing about first lady Michelle Obama. Though I took my share of heat for it, I felt strongly that her dark brown skin and impeccable work-and-education resume would and could do wonders for those still stuck in the time warp of colorism.
There were those who thought a dark brown African-American woman wasn't attractive enough or capable of captivating the national scene. How she's already proved them wrong. And there is problem in a nutshell.
When we only surround ourselves with people who look like us or remind us of ourselves, we miss the opportunity to erase the negative and mostly wrong impressions of those who don't.
Sadly in the long run, Reid's comments will be forgotten. The president has accepted his apology what else could he do? So whenever that house Negro identified himself, he always identified himself in the same sense that his master identified himself. When his master said, "We have good food," the house Negro would say, "Yes, we have plenty of good food.
27b. Slave Life and Slave Codes
When the master said that "we have a fine home here," the house Negro said, "Yes, we have a fine home here. And it hurt him more for his master to be sick than for him to be sick himself.
When the house started burning down, that type of Negro would fight harder to put the master's house out than the master himself would. But then you had another Negro out in the field. The house Negro was in the minority.
The masses--the field Negroes were the masses. They were in the majority. When the master got sick, they prayed that he'd die. If someone came to the house Negro and said, "Let's go, let's separate," naturally that Uncle Tom would say, "Go where? What could I do without boss? Where would I live? How would I dress?